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Restoring Faith and Rebuilding Lives

   Today we will go through another timeless story and its teachings found within the pages of Scripture, by exploring the fascinating story of Ezra, a figure whose unwavering faith and dedication played a pivotal role in the restoration of Israel. To get a better understanding of Ezra's story, let us first set the stage with some historical background.
   During ancient times, the Israelites experienced a tumultuous period marked by exile and displacement. In 586 BCE, Jerusalem was conquered by the Babylonians, and many Israelites were taken captive. This period, known as the Babylonian exile, lasted for several decades, leaving behind a devastated land and scattered people. However, the tide would eventually turn, as the Persian Empire, under the rule of King Cyrus, conquered Babylon and issued a decree allowing the exiled Israelites to return to their homeland. It was within this historical backdrop that Ezra emerged as a key figure.
   Ezra, a scribe and priest, lived during the 5th century BCE. His mission was not only to lead a group of returning exiles back to Jerusalem but also to reestablish their religious practices and restore their faith in God. Ezra's story is one of recovery, both physically and spiritually. Through Ezra's journey, we will uncover valuable lessons and insights that can inspire us in our faith journeys today. 

Getting a Little Deeper into the Exile and Return

   The mighty Babylonian empire, under King Nebuchadnezzar II, conquered Jerusalem and destroyed the Holy Temple. All of the people of Judah were forcibly taken into captivity and deported to Babylon. This period of exile lasted for about seventy years, during which the Israelites longed for their homeland, ceaselessly hoping to return to their ‘real lives.’
   The exile proved to be more than a physical displacement, as the endless challenges the Israelites faced impacted them spiritually and emotionally too. Stripped of their land, their temple, and their autonomy, they found themselves living as outsiders. They were separated from their religious practices, cultural traditions, and even their language. Internal and external isolation accompanied the separation, forcing them to question their identity and faith as they struggled to navigate living among others from conflicting cultures, unsure how they fit within the new beliefs and customs. 
   Grappling with feelings of despair and alienation, the Israelites fiercely clung to the promises of God, accepting that their exile was a byproduct of their disobedience but also trusting in God's faithfulness to fulfill His covenant. The writings and insights of prophets such as Jeremiah and Ezekiel served as a source of hope by providing comfort and assurance that they were God’s chosen people. They faithfully believed that God would provide. As a consequence of renewing their faith and commitment to God and his commandments, a collective and weighty need to revive their faith and reconnect with their spiritual heritage emerged in their hearts, fueling their determination to return to Jerusalem. 
   It was in this context of longing that the Persian Empire conquered Babylon. King Cyrus provided a glimmer of hope and issued a decree allowing the exiles to return to Jerusalem.

   Despite the daunting task of regaining their identity as a chosen people, the unwavering desire to rebuild their lives, reclaim their land, live under the rule of their own leaders, and reassemble their temple sparked strong-willed perseverance that propelled many of the Israelites forward as they embarked on the arduous journey back to their homeland.
   In total, 42,360 Israelites returned to their native land. Regardless of their enthusiasm to rebuild the temple, they were met with roadblocks and adversity. It wasn’t until a couple of decades after their arrival in Jerusalem that the construction of the temple had been completed. 

Enter Ezra

   Ezra arose as a central figure in the story of Israel's post-exilic era. His commitment to the study and teaching of God's laws, as well as his unwavering dedication to re-establishing religious practices, catapulted his active involvement in guiding the exiled Israelites back to a place of spiritual revival.
   As a scribe and priest, Ezra had a long history of diligently studying the ancient texts and meticulously preserving the Scriptures. His expertise and understanding of the Law were unparalleled, making him a trusted authority on matters of faith. His deep reverence for the Scriptures and his commitment to upholding its teachings set him apart as a faithful servant of God.
   But it didn’t stop there, for Ezra's passion for God’s word surpassed personal devotion. He recognized that the restoration of Israel was not just about the physical rebuilding of the temple, but also encompassed the spiritual rejuvenation of the people. Ezra reflected upon his commitment to the study of God's laws, along with his ability to interpret and apply them. He felt a profound responsibility to pass on this knowledge to the people of Israel, ensuring that they understood and lived in accordance with God's commandments. Ezra knew what he had to do. 
   Allowing himself to be a vessel for God, Ezra set in motion a plan that would position him as a powerful example and teacher among the people in Israel. He reached out to King Artaxerxes, outlining his mission to lead a second expedition of exiles to Jerusalem. Ezra’s request is met with favor. Not only does Artaxerxes authorize Ezra’s petition, he generously provides Ezra with funding for the necessary supplies to aid in worship in the temple, tax exemption, and judicial power. 

   When he arrived in Jerusalem, he was prepared to dive right in and get to work. Presumably, Ezra had an inkling that the Israelites needed his guidance and preaching, after all, by the time of his arrival more than half a century had passed since the first group of exiles had made the trek from Babylon to Jerusalem. Yet, when he arrived, he immediately received devastating news. He was informed that many of the Israelites, including priests and leaders, had once again fallen into the sticky temptation of sin by intermarrying with others who were not a part of God’s chosen people. This was a direct violation of God’s commandments. 
   The implications of the matter shook Ezra to his core. Intermarriage was far more than marrying someone from a different culture, for the Israelites, it was a careless misdeed that allowed the influence of pagan gods to muddle and tarnish God’s chosen people. Ezra was overwhelmed with disbelief by the fact that Israelites would repay God for His mercy and grace, for His works that permitted them to return to the promised land, in the form of active disobedience. Distraught, Ezra fell to his knees and prayed. Shame coated every word as he openly cried out, confessing the sins of God’s chosen. A group of Israelites gathered around him. As they watched, their hearts were stirred by Ezra’s raw emotion. Guilt and disgust angrily flowed through them, and they decided to take a stand and right their wrongs. 
   Ezra tirelessly went to work. He took decisive and uncompromising action. He gathered the community and called them to repent and separate from their foreign wives. He appointed judges in every town of Jerusalem who were instructed to investigate each case of intermarriage. His commitment to upholding God's laws led to a difficult but necessary process of eradicating these marriages, emphasizing the importance of prioritizing God above all else. 

   Ezra continued to educate and encourage the Israelites to follow God’s instructions. A gifted speaker, he facilitated private and public readings of the Scriptures, prudently conveying the teachings and principles with clarity. His fervor and conviction enabled him to properly implement the fine details of long-neglected religious practices into the community. Together, the Israelites purged nefarious practices, sanctified themselves, and recommitted to living in obedience to the law. Their shared commitment to God's commandments was not merely a ceremonial act; it completely rejuvenated their relationship with God and allowed them to fully embrace their identity as the chosen people of God. Ezra’s efforts and influence successfully reshaped the Israelites' spiritual identity, communal responsibility, and sense of purpose. 

To Conclude

   As we conclude this exploration of Ezra's inspiring story, we are reminded of the timeless relevance and lessons it holds for us today. Ezra's story is a testament to the profound strength and diligence of an individual who is deeply rooted in God's Word and committed to its teachings. His example challenges us to embrace a similar dedication to the study and application of Scripture in our own lives. Like Ezra, we can aspire to be faithful stewards of God's word, sharing its wisdom and truths with others, and actively pursuing a life that reflects the beauty and guidance found within its pages.
   In a world filled with distractions and temptations, Ezra's example encourages us to prioritize our relationship with God and to remain steadfast in upholding His commandments. Ezra's commitment to upholding God's laws and his resolve to address challenging issues mirror his deep understanding of the importance of obedience and faithfulness. His leadership exemplifies the willingness to make difficult decisions for the sake of spiritual integrity and the restoration of God's people. It reminds us of the need for moral courage, unwavering faith, and a resolute determination to confront spiritual challenges we face in our own lives head-on that may hinder our relationship with God; allowing God's truth and principles to guide our actions and decisions, even when it be uncomfortable or unpopular. We need to anchor ourselves in God’s word. 
   Ezra’s leadership qualities illustrate how we can uplift and strengthen others. His example highlights the far-reaching impact that his vision, organization, and dedication to the well-being of the community had, causing a collective journey toward renewal. Just as the Israelites found strength and inspiration in their unity, we too can draw from the support and encouragement of fellow believers. Ezra’s efforts to reform faith within the community exemplifies our calling for us to actively invest in the well-being of our fellow believers, encourage one another, and build strong, supportive communities. Through example and worship, we utilize our own spheres of influence, fostering unity, and supporting one another on our faith journeys. 
   As we apply the lessons from Ezra's story to our own lives, let us not merely be spectators of this remarkable account but active participants in our own lives and faith journeys. Let us be catalysts of transformation, seeking to rebuild and restore areas that may have been neglected or broken. Let us actively engage in the restoration of faith and community, fostering genuine connections and supporting one another in our spiritual growth. May Ezra's story continue to inspire and guide us, enabling us to become agents of restoration, faith, and community in our own unique contexts. Let us embark on this journey with renewed fervor and trust, knowing that God's faithfulness and guidance are with us every step of the way.

- Torrance Church of Christ

Dreamscapes of Divine Revelation: Unveiling the 21 Dreams in the Bible

There are a total of 21 dreams recorded in the Bible. Ten of these dreams are in the Book of Genesis, and only six are in the New Testament, all of which are in the Book of Matthew. Two of the dreamers in the Bible are named Joseph, one is a woman, and six are kings. Even though there are dreams and visions recorded, and they both serve similar purposes, they are not to be confused. 

Differences Between Dreams and Visions in the Bible

Some people might be confused about the difference between a vision and a dream. Visions and dreams are distinctly different, but the difference itself is quite simple. The dreams occur when the dreamer is asleep, whereas visions occur while the person is awake. The majority of visions experienced in the Bible happened while the person was praying or worshiping God. 

Purpose of Dreams in the Bible

Celestial Communication is the universal purpose of the dreams in the Bible. This communication is used by God to deliver significant messages that include:

• Revelations
• Counsel and Direction
• Word of Caution
• To Encourage and Uplift

A Quick Rundown of Each Dream

Now we will dive in and briefly review each dream in Biblical order. 

Abimelek’s Dream

Found in: Genesis 20
Summary: While they were in Egypt, Abraham had instructed Sarah to tell everyone that they were brother and sister (which is technically a half-truth, as they were half-siblings). Abraham did this because, at the time, it was customary for a man to be killed if a person of nobility wanted to take his wife for himself. If it was believed that they were siblings, the man would not be perceived as a threat, therefore, his life would be spared.  So when Abraham and Sarah temporarily relocated to the town of Gerar, they lived under the guise of being brother and sister. The king, Abimelek, was captivated by Sarah’s beauty. He took her to become his wife. God came to Abimelek in a dream and warned him that if touched Sarah and did not return her to Abraham, he and all who belonged to him would meet a swift demise. Abimelek promptly returned Sarah and provided him with sheep, cattle, slaves, money, and land in the form of an apology. God blessed Abimelek for his righteous decision by making his wives and concubines able to bear children.

Jacob’s Ladder

Found in: Genesis 28:10-22
Summary: After all of the drama went down between Esau and Jacob, Jacob fled his family home. While on the run, he stopped to rest one night, using a stone for a pillow. That night, he dreamt of a ladder reaching up toward heaven. At the top of the ladder, Jacob watched as angels scaled the steps. At the top of the ladder, Jacob saw God. God proclaimed that the covenants and blessings He promised Abraham and Isaac were promised for him too, and their descendants would inherit the Promised Land. God told Jacob that he would be with him throughout his travels and make sure that he would arrive back home safely. When Jacob awoke, he used the stone pillow and built an altar. He acknowledged and praised God and His divine promises. Jacob’s dream also reveals the connection between God and man. 

Jacob’s Return Home

Found in: Genesis 31:1-18
Summary: Jacob had been working for his father-in-law for several years. His father-in-law, Laban, had been treating Jacob unfairly. An angel of God visited Jacob in a dream. In the dream, Jacob recounted all of the abuse he had endured from Laban. God showed Jacob the ways that He has still been blessing him. God then told Jacob that it is time to go back home. When Jacob awoke, he gathered his wives and children and fled his father-in-law's house. 

Laban’s Dream

Found in: Genesis 31:22-55
Summary: Upon the discovery that his daughters and grandchildren ran away with Jacob, Laban realized that his house gods were missing. He already felt betrayed, and the discovery of his missing property sent him over the edge. Laban chased after Jacob. While on the journey, God came to Laban in a dream. God warned him to not say anything good or bad to Jacob, just allow him to go in peace. When Laban eventually caught up with Jacob, they made amends and Laban said his goodbyes to his daughters and grandchildren. 

Joseph’s Dream of Grain

Found in: Genesis 37:5-8
Summary: There was no question that Joseph was his father's favorite. Joseph’s brothers were envious and hated him. Joseph had a dream that he and his brothers were binding sheaves of grain in the field together. The sheaf that he had been holding suddenly stood upright and the sheaves his brothers held gathered around Joseph’s sheaf and bowed down. After Joseph relayed the dream to his brothers, their hatred and spite grew. 

Joseph’s Dream of Stars

Found in: Genesis 37:9-11
Summary: This dream immediately follows Joseph’s dream about the grain, and shares the same message. In this dream, Joseph tells his family that the sun, moon, and eleven stars were bowing down to him. In both dreams, God unveils His plan to restore rule to a descendant of Abraham through Joseph. 

The Cupbearer’s Dream

Found in: Genesis 40:1-15
Summary: After Joseph was sold into slavery, he was bought by one of King Pharaoh’s ministers. Joseph was falsely accused of seduction by said minister's wife and thrown into jail. While Joseph was in jail, Pharaoh’s cupbearer and baker angered him, so they too, were thrown into jail. Joseph had the responsibility of looking after the two men. On the same night, both men had dreams that left them feeling concerned. Joseph asked them to explain their dreams. The cupbearer told Joseph his dream first. In his dream, the cupbearer saw a vine with three branches. As quickly as the vines began to bud, they blossomed and quickly ripened into grapes. The cupbearer realized that he was holding the Pharaoh’s cup, so he took the grapes, gave them a squeeze, and the juices emptied into his cup. He then returned the cup to Pharaoh. Joseph told the man that the three branches represented three days. Joseph continued to interpret the dream and told the man that within three days, he would be restored to his position in the house of Pharaoh. 

The Baker’s Dream

Found in: Genesis 40:16-22
Summary: Feeling hopeful after Joseph imparted good news to the cupbearer, the baker recounted his dream. In his dream, the baker had three baskets stacked on top of each other, and balancing on the top of his head. The top basket was full of baked treats for Pharaoh. Birds were flying around and eating the goodies held in the basket. Joseph informed the man that the three baskets meant three days. He continued and told the man that within three days, Pharaoh will behead him and impale his body onto a pole, leaving the birds to eat away his flesh. Three days later, it was Pharaoh’s birthday. As Joseph had foretold, the cupbearer was restored to his position, and the baker met his end. 

Pharaoh’s Dreams of Cows and Grain

Found in: Genesis 41
Summary: Two years after Joseph interpreted the dreams for the cupbearer and baker, Pharaoh awoke from a fitful slumber. In his dream, Pharaoh had been standing along the banks of the Nile. Seven plump cows rose from the river and began to graze upon the reeds. Another seven cows came up from the river and stood among the first set of cows. There was a stark difference between the cows. The first seven appeared to be healthy and well-fed, but the second group of cows was gaunt and unsightly. Suddenly, the group of menacing cows ate the healthy cows. The shock of the dream woke him up. After some time, Pharaoh was able to fall back to sleep and had a second dream. This time, there was a sturdy stalk of grain with seven heads of grain flourishing from it. Then, another seven heads of grain sprouted from the stalk, but they were feeble and scorched by the wind. The seven ailing heads hungrily swallowed up the seven fruitful heads. Pharaoh was awakened. Feeling troubled, Pharaoh called for all of the magicians and wise men in Egypt to interpret his dreams. But none were able to. The cupbearer remembered Joseph and how he accurately interpreted both his and the baker's dream. Pharaoh immediately sent for Joseph, who was still imprisoned. Pharaoh disclosed the details of the dreams to Joseph. Joseph confirmed that the two dreams held the same message. The seven healthy cows and heads of grain meant there would be seven years of abundance. Just the same, the seven unwell cows and heads of grain represented seven more years, but in contrast, it would be seven years of famine. After informing Pharaoh about the warnings in the dreams, Joseph suggested that Pharaoh make preparations for the impending famine. Pharaoh was so impressed with Joseph and knew that God was with him, so he appointed Joseph to be his second in command. When the famine hit, Egypt was prepared and was the only nation that hadn’t been devastated by it. 

The Loaf of Barley

Found in: Judges 7:1-22 
Summary: Gideon and his men were camped south of the Midian camp. God instructed Gideon to have the majority of his men return home, promising Gideon defeat if he does. Once only three hundred men were left, God was pleased and Gideon and his men continued their journey north. Gideon had his doubts, feeling uncertain knowing that the Midianites had such a large army, and he had an army of three hundred. When they were just south of the opposing camp, God told Gideon to get closer and stake out the Midianites, encouraging him to listen to what they were saying. God assured Gideon that if he were to eavesdrop, his worry would dissipate. So Gideon and his servant made their way toward the Midian camp. As they got closer, Gideon overheard a man describing a dream he had to a fellow comrade. The dream is as follows:

 “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.” -Judges 7:13

Of course, his comrade knew exactly what the dream meant. He told his friend that the dream meant that the sword of Gideon would come down on their whole camp. He knew that God was delivering them all to Gideon. Hearing this, Gideon was overjoyed. He praised God and ran back to his camp. He excitedly commanded his men to get up and go fight. God delivered on His promise, and the Midianites were vanquished. 

Solomon’s Deepest Desire

Found in: 1 Kings 3:1-15
Summary: Solomon was newly appointed king, newly married, and lived his life according to God’s law. One night, God came to him in a dream and told Solomon to ask for anything he wanted and He promised to make it happen. Solomon praised God, telling him how honored he was to have inherited the throne. But Solomon revealed his concerns. He told God that despite being grateful, he was a child and he was uncertain how to best govern the people, and discern if the decisions he will be confronted with are right or wrong. Basically, all Solomon wanted was some wisdom. God was very pleased and commended Solomon for not asking for a long life, the death of an enemy, or wealth. God promised he would grant Solomon his wish. But there was more. God promised that if Solomon followed Him as David had, God would grant him all of the things that he did not ask for, too. God kept that promise. 

Nebuchadnezzar’s Statue

Found in: Daniel 2
Summary: During his second year of reign, King Nebuchadnezzar had a dream that deeply troubled him. He called in magicians, astrologers, and enchanters to interpret the dream, but it was futile. Frustrated that no one was able to interpret his dreams, the king ordered all the wise men in the area to be put to death. So, on the king's orders, the guards searched for all the wise men in the area, including Daniel and his friends. Fearing for the lives of his friends and himself, Daniel pleaded to God for help. That night, Daniel had a vision and God revealed to him the meaning of King Nebuchadnezzar’s dream. Daniel praised God and demanded to see the king. Nebuchadnezzar doubted that Daniel was able to interpret his dream, so without telling him what the dream was, he requested that Daniel recounted the details of the dream. Daniel described what the king saw: a large statue with a head of gold, its chest and arms made of silver, the belly and thighs made of bronze, strong legs made of iron, and feet made of a mixture of iron and clay. Then a large rock was cut and crushed the statue, the hand that cut the rock was not from a man. The statue was smashed into tiny pieces, and the wind swept it all away. But the rock grew into a mountain that filled the Earth. 

Astonished by the accuracy, Nebuchadnezzar wanted to know what the dream meant. Daniel told the king that his kingdom was the head of gold, full of glory and honor. But another kingdom, one inferior (hence silver), will rise up after his reign, followed by an even lesser kingdom, one made of bronze. Then a kingdom as strong as iron will conquer, but the clay mixed with the iron indicated a kingdom divided. God will come in and destroy all of the kingdoms. God is the rock that will destroy the gold, silver, bronze, iron, and clay. And His kingdom will grow, and endure forever. The king was so impressed with Daniel, that he appointed Daniel ruler over Babylon. 

Nebuchadnezzar’s Tree

Found in: Daniel 3
Summary: King Nebuchadnezzar had another dream. In this dream, an enormous and bountiful tree stood in the middle of the land. The tree was so large that its top grazed the sky. It provided food for people and the many animals that used it for shelter. Then a messenger from Heaven appeared and ordered that the tree be cut down, the branches removed, the animals scattered, but to keep the stump bound with iron and bronze firmly planted in the grass. The messenger announced that God declares the verdict, that he lives among the animals in the wilderness, and his mind be turned to that of an animal until seven times pass by him. Nebuchadnezzar sought insight from Daniel. Daniel was perplexed as he tried to discern the message God had for Nebuchadnezzar. When Daniel finally came to a conclusion, the message was unfavorable for the king. Daniel told him that Nebuchadnezzar would be driven away from the people, left to seek refuge in the wilderness with the wild animals. It will take seven times to pass before Nebuchadnezzar to finally realize that God is sovereign over him, and all kingdoms of Earth. The stump left in the grass indicated that once Nebuchadnezzar acknowledges God for who He is, God will restore his kingdom. After Daniel relayed the message, he begged the king to repent and live righteously. A year later, his dream was manifested. But after Nebuchadnezzar accepted God as his God, his kingdom was restored and he was an even greater king. 

Daniel and the Beasts

Found in: Daniel 7 
Summary: During his first year of rulership over Babylon, Daniel had a dream. In his dream, Daniel saw a great wind coming from Heaven churning the sea. Four giant and fierce beasts rose out of the sea. The first beast appeared as a lion, but it had the wings of an eagle. Its wings were torn off and it was lifted from the ground and made to stand on two feet. The mind of a human was given to the lion beast. The second beast looked like a bear. It snarled, and Daniel noticed three ribs stuck between its teeth. A voice commanded the bear beast to get up and eat its fill of flesh. The third beast looked like a leopard, but with two sets of birdlike wings on its back, and four heads. This beast was given authority to rule. The last beast was the most terrifying of all. It had teeth made of iron and ten horns on its head, and it mercilessly crushed and devoured victims. As Daniel observed the last beast, he noticed a smaller horn emerge, and uproot the three next to it. The small horn had human-like eyes and a mouth. The horn arrogantly spoke. Suddenly, the beast was slaughtered, and its body was thrown into a magnificent fire. The other beasts were stripped of all their authority, but they were allowed to keep their lives for some time. Coming from the clouds, Daniel saw a holy presence, one akin to a son of man. This presence was given authority over all nations, and his kingdom could never be destroyed. In his dream, Daniel was scared, and he asked what it all meant. He learned that the four great beasts are four kings that will rule. Daniel asked why the fourth king was so different than the rest. He was told that this was a kingdom that will devour the earth. This king will speak against God and the righteous will be delivered into this king's hands for some time. But in the end, God’s kingdom will prevail. 

A Message for Joseph

Found in: Matthew 1:18-25
Summary: Joseph had concerns after he learned that his soon-to-be wife, Mary, was pregnant. He knew that they had not yet been intimate. Wanting to follow the law, and not smear Mary’s name, Joseph decided that he would quietly divorce her. But an angel came to Joseph in a dream and comforted Joseph, declaring that the child in Mary’s womb was the Son of Man. The angel urged Joseph to take Mary as his wife. When Joseph woke up, he did exactly that. 

A Warning for the Magi

Found in: Matthew 2:1-12
Summary: The Magi had been sent by King Herod to kill Jesus in infancy. But when the Magi arrived, they praised the baby and left gifts for the family. They had a dream warning them to not return back to Herod, so when they made their journey home, they took another route. 

A Safety Concern

Found in: Matthew 2:13-18
Summary: After the Magi left, an angel appeared to Joseph in a dream. The angel told Joseph to take Mary and Jesus to Egypt because King Herod was going to have all of the babies in the area killed. 

Mary, Joseph, and Jesus Return Home 

Found in: Matthew 2:19-23
Summary: After Herod died, once again an angel visited Joseph in a dream. The angel told Joseph to have him and his family return to the land of Israel. They departed. 

God's Warning for Safe Travels

Found in: Matthew 2:19-23
Summary: Mary, Joseph, and Baby Jesus were on their way back to the land of Israel, but Joseph had another dream where he had been warned to avoid Judea because Herod’s son ruled over the area. So the family settled in the district of Galilee. 

Pilate’s Wife Receives a Crucial Message 

Found in: Matthew 27:11-26
Summary: When Jesus was arrested, the people took him to the governor. The crowd was cheering and chanting for Jesus to be crucified. While on the judgment seat, Pilate must decide what to do with Jesus. Pilate did not see any crime that Jesus had committed. Mid-trial, Pilate’s wife sent him a message, urging her husband to not have anything to do with the death of Jesus. She had a dream where it was revealed to her that He was innocent. Pilate tried to get the crowd to see His innocence, but they wouldn't have it. So he washed his hands in front of the crowd, confirming that he will have nothing to do with the crucifixion of Christ. 

Dreams Today

The use of dreams or visions for divine communication in the modern world is heavily controversial and debated. Right now, we aren’t here to deliberate whether or not God still uses dreams and visions as a source of communication. But we will focus on what we do know. 

We know:

• God communicates with us through scripture and prayer
• Our purpose is to serve Him and continually dedicate ourselves to His purpose
• God wants to provide and bless us
• If we follow Him, He will provide and bless us 
• God will give us our hearts' desires

Here’s some proof:

+…for it is God who works in you to will and to act in order to fulfill his good purpose. -Philippians 2:13
+Plans fail for lack of counsel, but with many advisers, they succeed. -Proverbs 15:22
+May he give you the desire of your heart and make all your plans succeed. -Psalm 20:4
+Take delight in the Lord, and he will give you the desires of your heart. -Psalm 37:4
+For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. -Jeremiah 29:11-13
+But seek first his kingdom and his righteousness, and all these things will be given to you as well. -Matthew 6:33

Taking a look at what we know, it is possible that God does communicate to us today via dream, just not in the sense we first think of. Instead, God plants dreams in our hearts. Dreams that we hope come true, strive for, and make us happy. As long as we are fulfilling our end of His purpose, He will help us turn our dreams into reality. 

To End 

All the dreams recorded in the Bible, however long or short, hold great significance. The dreams were not only messages for the dreamers, but messages for each of us. Just as God supported, warned, encouraged, and helped the dreamers in the Bible, He helps us too by planting dreams in our hearts and helping us reach success. 

So, keep dreaming those dreams!

Look below if you’d like to read some motivational quotes about God and dreams today. 

-Torrance Church of Christ

Common Phrases, Idioms, and Words Derived from the Bible

Did you know that many of the metaphors, figures of speech, and phrases that are habitually used today stem from the Bible? Although some of the meanings and definitions have veered off the path of the original context or intent, the fact that these expressions are accepted in everyday speech and literature emphasizes the influence the Bible has on society. 

***All scriptures are NIV unless otherwise noted***

“By the sweat of your brow”

Definition: something that is achieved by your hard work. 

Genesis 3:19: By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.

“Oh ye of little faith”

Definition: a mild rebuke in response to someone expressing doubt. 

Luke 12:28: If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith!

Matthew 6:30: If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?

Matthew 16:8: Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread?”

“Throw/Cast the first stone”

Definition: describing someone who is quick to judge, criticize, or blame. 

John 8:7: When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”

“The truth will set you free”

Definition: Accepting the truth about a circumstance or situation that will allow you to move forward in life. 

John 8:32: Then you will know the truth, and the truth will set you free.

“It is better to give than to receive”

Definition: It is more fulfilling to give to others than it is to receive.

Acts 20:35: In everything I did, I showed you that by this kind of hard work, we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’ 

“Twinkling of an eye”

Definition: Something that occurs very quickly. 

1 Corinthians 15:52: …in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

“You reap what you sow”

Definition: Your consequences are shaped by your actions.

Galatians 6:7: Do not be deceived: God cannot be mocked. A man reaps what he sows.

“Labor of love”

Definition: Work someone does for their own enjoyment or for the benefit of someone else without expecting anything in return. 

1 Thessalonians 1:3: We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

“Fight the good fight”

Definition: Acting in a moral and ethical manner. 

1 Timothy 6:12: Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

“Ashes to ashes, dust to dust”

Definition: a metaphor for death. 

Genesis 3:19: By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.

“Am I my brother's/sister’s keeper?” or “I’m not my brother's/sister’s keeper”

Definition: saying you are not responsible for someone or something that happens to them, usually in reference to a sibling.

Genesis 4:9: Then the Lord said to Cain, “Where is your brother Abel?”  “I don’t know,” he replied. “Am I my brother’s keeper?”

“I am my brother’s/sister’s keeper”

Definition: being responsible for the well-being of someone, usually a sibling.

Genesis 4:9: Then the Lord said to Cain, “Where is your brother Abel?”  “I don’t know,” he replied. “Am I my brother’s keeper?”

“The land of milk and honey”

Definition: a place that is thought to be prosperous. 

Deuteronomy 6:3: Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.

Numbers 13:27: They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit.

Leviticus 20:24: But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.” I am the Lord your God, who has set you apart from the nations.

Exodus 3:8: So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.

“An eye for an eye”

Definition: justice that is achieved by a punishment equal to the crime. 

Exodus 21:23-25: But if there is serious injury, you are to take life for life,  eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.

Leviticus 24:19-20: Anyone who injures their neighbor is to be injured in the same manner: fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury.

The word “Scapegoat”

Definition: a person who is held accountable for another's wrongdoings.

Leviticus 16:10: But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

“Apple of my eye”

Definition: a person or thing that is cherished and held in high regard. 

Deuteronomy 32:10: In a desert land he found him, in a barren and howling waste. He shielded him and cared for him; he guarded him as the apple of his eye,

Zechariah 2:8: For this is what the Lord Almighty says: “After the Glorious One has sent me against the nations that have plundered you—for whoever touches you touches the apple of his eye. 

“A man/woman after my heart” or “A man/woman after my own heart”

Definition: a reference to someone who shares beliefs, values, or interests with you. 

1 Samuel 13:14: But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.

Acts 13:22: After removing Saul, he made David their king. God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’

“Be a man”

Definition: to handle a situation without complaint; to go about something with a tough perspective. 

1 Kings 2:2: “I am about to go the way of all the earth,” he said. “So be strong, act like a man.”

“Put your house in order”

Definition: to arrange your affairs; to solve your own problems; to correct your habits and issues. 

2 Kings 20:1: In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”

Isaiah 38:1: In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”

“Nothing but skin and bones"

Definition: describing someone who is unhealthily thin or emaciated. 

Job 19:20: I am nothing but skin and bones; I have escaped only by the skin of my teeth.

“By the skin of my/your teeth”

Definition: narrowly getting through or achieving something. 

Job 19:20: I am nothing but skin and bones; I have escaped only by the skin of my teeth.

“The root of the matter”

Definition: the essence or base of something. 

Job 19:28: If you say, ‘How we will hound him, since the root of the trouble lies in him

“Bite the dust”

Definition: to die; to fail at something; to fall. 

Psalms 72:9: May the desert tribes bow before him and his enemies lick the dust.

“At my wit's end”

Definition: used to emphasize that you are so overwhelmed with something and you are unsure what to do about it. 

Psalm 107:27: They reeled and staggered like drunkards; they were at their wits’ end.

“Eat, drink, and be merry”

Definition: expressing a carefree attitude; living in the moment and enjoying yourself. 

Ecclesiastes 8:15: So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun.

Luke 12:19: And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”

“A little birdie told me”

Definition: to let someone know that you have received a piece of information without revealing the source of the information. 

Ecclesiastes 10:20: Do not revile the king even in your thoughts, or curse the rich in your bedroom, because a bird in the sky may carry your words, and a bird on the wing may report what you say.

“Four corners of the Earth”

Definition: representing the farthest parts of the earth; referring to something that is from all over the world. 

Isaiah 11:12: He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth.

“See eye to eye”

Definition: agreeing with someone; having the same opinion as someone. 

Isaiah 52:8 (KJV): Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.

“No rest for the wicked”

Definition: referring to having a lot of work to be done. 

Isaiah 57:21: “There is no peace,” says my God, “for the wicked.”

“Rise and shine”

Definition: used to tell someone it is time to get up for the day. 

Isaiah 60:1: Arise, shine, for your light has come, and the glory of the Lord rises upon you.

“A leopard can’t change its spots”

Definition: refers to a person's inability to change their basic character and personality traits. 

Jeremiah 13:23: Can an Ethiopian change his skin or a leopard its spots? Neither can you do good who are accustomed to doing evil.

“Laughter is the best medicine”

Definition: laughter benefits a person's attitude, outlook, and health. 

Proverbs 17:22: A cheerful heart is good medicine, but a crushed spirit dries up the bones.

“The writing on the wall”

Definition: there are clear indications that something bad is going to happen. 

Daniel 5:5-6: Suddenly the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. The king watched the hand as it wrote. His face turned pale and he was so frightened that his legs became weak and his knees were knocking.

“To the ends of the Earth”

Definition: to express an unending amount of effort put into something. 

Zechariah 9:10: I will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth.

“Go the extra mile”

Definition: to put in more work or effort than is required or expected. 

Matthew 5:41: If anyone forces you to go one mile, go with them two miles.

“Keep on the straight and narrow”

Definition: living in a way that is moral and ethical. 

Matthew 7:14: But small is the gate and narrow the road that leads to life, and only a few find it.

“Wolves/Wolf in sheep’s clothing”

Definition: used to describe someone who puts off the air of moral intentions, but is concealing a malicious agenda. 

Matthew 7:15: Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.

“A house divided”

Definition: refers to the division within any organization, including business, government, family, etc. 

Matthew 12:25: Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.

Mark 3:25: If a house is divided against itself, that house cannot stand.

Luke 11:17: Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall.

“Fall/fell by the wayside”

Definition: to fail to complete something you started. 

Matthew 13:4 (KJV): And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up. 

Mark 4:4 (KJV): And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

“Fly in the ointment” 

Definition: an irritation or a troublesome setback that causes the overall picture of something to be spoiled. 

Ecclesiastes 10:1 (ESV): Dead flies make the perfumer's ointment give off a stench; so a little folly outweighs wisdom and honor.

“Like a lamb led to the slaughter”

Definition: describing someone who obediently or innocently does what is expected without knowledge or understanding about the danger they will face. 

Jeremiah 11:19: I had been like a gentle lamb led to the slaughter; I did not realize that they had plotted against me, saying, “Let us destroy the tree and its fruit; let us cut him off from the land of the living, that his name be remembered no more.”

Isaiah 53:7: He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.

“Salt of the Earth”

Definition: used to describe people who are honest, reliable, and all-around good. 

Matthew 5:13: You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

“The blind leading the blind”

Definition: used to describe a person who lacks understanding in a matter that is providing advice of the matter to another. 

Matthew 15:13-14: He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit.”

“Sign of the times”

Definition: refers to something that highlights the way society is/was during a specific period, usually negative. 

Matthew 16:3: and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.

“Flesh and blood”

Definition: referring to a familial relation; referring to someone who is human. 

Matthew 16:17: Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.”

Ephesians 6:12: For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

“My/His/Her/Their cross to bear”

Definition: referring to an unfavorable situation or problem someone has to accept or deal with. 

Matthew 16:24  Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”

“Move/Moving mountains”

Definition: to achieve something seemingly impossible. 

Matthew 17:20: He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

Matthew 21:21: Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.

Mark 11:23:  “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.”

1 Corinthians 13:2: If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.

“The eleventh hour”

Definition: the very last possible moment to do something that needs to be done. 

Matthew 20:6 (KJV): And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

“Kiss of death”

Definition: something that ensures the failure or ruin of a situation. 

Matthew 26:48-50: Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him. Jesus replied, “Do what you came for, friend.” Then the men stepped forward, seized Jesus and arrested him.

To “wash your hands” of something

Definition: to strip yourself of responsibility. 

Matthew 27:24: When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

“Head on a platter”

Definition: a threat or desire to seek severe revenge or punishment. 

Mark 6:25: At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

“Good Samaritan” 

Definition: refers to a charitable and compassionate person. 

Luke 10:30-37: In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’  “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”

To End 

It is pretty amazing the scope that the Bible has had on civilizations, cultures, societies, and the like. Can you think of any other words, phrases, or figures of speech we missed?