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The Sweetness of Christ Easter Egg Hunt

This Easter egg hunt invites kids to savor the mouthwatering yumminess of Easter candy while providing an entertaining reminder about the enduring sweetness of Christ’s sacrifice for us.  

The Candy

Below is a list of Easter egg candy that we’ve matched with a related Bible verse that exemplifies the depth of Christ’s sacrifice, and a short description as to how the candy and verses are connected. 

Fudge
Verse: Romans 8:11-And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.
Connection: With its rich and indulgent flavor, fudge is like the spiritual nourishment and vitality that we receive through the Holy Spirit, made possible by Jesus’ resurrection. 

Toffee
Verse: 1 Corinthians 15:58-Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Connection: Similar to how toffee requires firmness to withstand pressure, we are encouraged to stand firm in faith and serve the Lord. 

Candy Necklace
Verse: Ephesians 2:8-9-For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.
Connection: Just as the colorful candy beads are connected to form a necklace, we are connected by God's grace through faith in Jesus’ resurrection and not by our own works or merit.

Butterscotch 
Verse: 1 Peter 1:3-4-Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you.
Connection: The warm, rich, comforting flavor of butterscotch symbolizes the comfort and assurance of living hope and eternal inheritance.

Fruit Snacks
Verse: Galatians 5:22-23-But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.
Connection: Fruit snacks' assortment of flavors and colors are like the fruits of the Spirit that we receive through Jesus’ resurrection.

Chocolate Bunnies
Verse: 1 Corinthians 15:22-For as in Adam all die, so in Christ all will be made alive.
Connection: Bunnies have a lot of babies, which symbolizes new life. In the same way, chocolate bunnies are a reminder of the eternal life offered through Jesus' death and resurrection.

Chocolate Lambs
Verse: John 1:29-The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!”
Connection: Chocolate lambs represent Jesus as the sacrificial Lamb of God.

Saltwater Taffy
Verse: Colossians 3:1-Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.
Connection: The chewy and stretchy consistency of saltwater taffy symbolizes how we can be pulled and shaped to do good when we follow Jesus’ example.

Candy Crosses
Verse: Colossians 2:15-And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
Connection: At first, the cross stood as a symbol of shame and defeat. But Jesus’ resurrection turned it into a symbol of triumph and redemption. 

Chocolate Truffles
Verse: 1 Corinthians 15:20-21-But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man.
Connection: Chocolate truffles represent the richness of life that we receive through Jesus’ resurrection. Just as the first fruits represent the beginning of a harvest, His resurrection is the first of many to come, promising eternal life to all who believe.

Sweet and Sour Candy
Verse: 1 Peter 1:8-9-Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.
Connection: The combination of sweet and sour flavors reminds us of the value in remaining faithful. Just as the first taste of sourness gives away to sweetness, the challenges we face in life ultimately turn to everlasting joy. 

Jelly Beans 
Verse: John 3:16-For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
Connection: The variety of colors and flavors in jelly beans are like God’s all-encompassing love for all people and forgiveness for all sins. 

Cotton Candy
Verse: Psalm 30:5-For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning.
Connection: The fluffy light texture of cotton candy is like the cheerfulness and joy that happens the morning of Jesus’ resurrection. The transition from weeping to rejoicing in the verse helps us remember to find hope and joy in Jesus’ gift, after the sorrow of His crucifixion. 

Chocolate Easter Eggs
Verse: Matthew 28:6-He is not here; he has risen, just as he said. Come and see the place where he lay.
Connection: The hollowness of the egg is like the tomb that had been found empty. 

Hard Candies
Verse: Luke 24:6-7-He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ 
Connection: Hard candy, with its durability and long-lasting sweetness, conveys the enduring truth of Jesus' resurrection. 

Easter Candy Corn
Verse: 1 Peter 2:24-He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
Connection: The three layers of color are like the process of transformation and renewal through Christ's atonement, moving from darkness to light, sin to salvation.

Black Licorice
Verse: Acts 2:24-But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.
Connection: Licorice, with its dark color and strong flavor, symbolizes the darkness and agony of death that Jesus experienced. Yet, despite its strong taste, black licorice can be an enjoyable treat. Likewise, Christ’s death brings hope for the wonderful life that comes after death. 

Easter Egg Marshmallow Candy
Verse: Romans 5:8-But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. 
Connection: The marshmallow middle of Easter egg marshmallow candies is like the sin of humanity and separation from God. Even though we all have sinned, God chose to show us love by sending Jesus to die for our sins. The chocolate coating is a reminder of the protective covering of Christ's sacrifice, which surrounds us. 

Candy Canes
Verse: 1 Corinthians 15:57-But thanks be to God! He gives us the victory through our Lord Jesus Christ.
Connection: The candy canes shape resembles the letter "J" for Jesus, and the colors red and white are like his blood and purity. Together, they represent Jesus’ victory over sin and death. 

Rock Candy
Verse: Matthew 27:51-At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split.
Connection: Recalling the extraordinary events surrounding Christ's crucifixion and resurrection, Rock candy, is like the splitting of rocks at the moment of Jesus' death.

Easter M&M's
Verse: Mark 16:6-“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.” 
Connection: The bright and colorful candy-coated shells symbolize the bright and joyous feelings accompanying the celebration of Jesus' resurrection.

Setting Up the Hunt

For this Easter egg hunt, you’ll fill plastic eggs with the aforementioned candies and the matching Bible verses. Hide the eggs, and have the kids search for them. After all of the eggs have been found, gather the kids into a group and introduce the connectedness between the sweetness of Easter candy and the sweetness that comes from Christ’s sacrifice. Feel free to use this as the introduction or come up with one of your own:
Jesus' sacrifice is like the sweetest candy imaginable, because it shows just how much He cares about each and every one of us. He knew that we all make mistakes and sometimes do things that aren't right. But instead of getting mad at us, he chose to help us in the biggest way possible. He loves us so much that he wanted to make sure that we could always feel loved and forgiven. So He allowed Himself to take the punishments for all of the bad things all of us have done. Because of what he did, we can have hope and know that we're never alone, no matter what happens. So, even though Easter egg candy is tasty, Jesus’ gift is the sweetest thing ever and gives us lasting strength and keeps us going forever.
Next, have the kids take turns opening their eggs and read the correlating Bible verse. After the verse has been read, share with the kids the connection between the verse and the candy. Encourage an active discussion with the kids about the meaning of Easter by asking questions and having them share personal insights. 

Click here for a printable version of the Bible verses to place into the eggs and the introduction with the explanation for each candy.  

We hope you enjoy this fun, engaging, and Christ-centered spin throughout your Easter celebrations!
-Torrance Church of Christ

Teachings from Unsung Figures: Mephibosheth: Overcoming Adversity with Grace

     Within the shadows of more prominent figures, Mephibosheth's story unfolds as a testament to resilience, unforeseen grace, and the influence of benevolence. While he may dwell in the periphery of biblical acclaim, Mephibosheth emerges as an emblem of inspiration, affirming that within life's trials, the light of grace can pierce through, offering hope and renewal. Join us as we explore the lessons within Mephibosheth’s often-overlooked history. 

First, Some Backstory

     A descendant of Saul, the inaugural king of Israel, Mephibosheth's life unfolded against a backdrop of political turmoil and familial upheaval. His father, Jonathan, was not only Saul's valiant son but also an intimate companion of David, the shepherd destined to become Israel's celebrated monarch. Tragedy struck Mephibosheth at an early age when news of his father and grandfather's demise reached him. Fleeing from the chaos that ensued, his nurse stumbled, leaving the young heir physically impaired. As such, Mephibosheth, though of royal lineage, found himself thrust into obscurity—a mere footnote in a tumultuous period of Israelite history. Yet, within this seemingly unremarkable context, lies the crucible that forged the resilience and character that define Mephibosheth's extraordinary journey.

Insights Within the Text

Kindness:

     Entrenched in the pages of 2 Samuel 9:1-13, this narrative diverges from the anticipated trajectory of power dynamics. David, now firmly seated on the throne, embarks on an unprecedented quest, seeking any remaining kin of his dear friend, Jonathan. What distinguishes this endeavor is not merely the fulfillment of a familial duty, but the sincerity of David's intent grounded in mercy and love rather than political expediency. Due to his physical limitations, Mephibosheth found himself marginalized within society, a circumstance that typically excluded him from royal considerations. However, devoid of any hidden motives, the king extended an invitation that transcended societal norms—a seat at the royal table, an esteemed position typically reserved for those with an unblemished standing. David's simple act of kindness toward Mephibosheth illuminates the power embedded within genuine acts of goodwill. 
     David's decision to extend grace to a perceived outsider challenges the prevailing hierarchical norms. It underscores the idea that kindness, unbound by societal expectations, possesses the potential to rewrite the narratives of marginalized individuals that society overlooks. 

Resilience:

     Marked by ostracization, Mephibosheth found himself thrust into an unfamiliar spotlight at the king's table. Rather than succumb to the weight of his circumstances, he embraced this newfound position with a spirit resilient in the face of adversity.
     The resilience displayed by Mephibosheth’s resilience surpasses the external domain; it extends into the internal jurisdiction of identity and self-worth. Accustomed to residing on the fringes of society due to his perceived inadequacy, Mephibosheth now navigates the intricate dynamics of the royal court. His ability to adapt and find strength in vulnerability becomes a profound lesson for us all; a certification to the reconstructive power of embracing one's identity, regardless of social opinion.
     Mephibosheth's journey invites reflection on the resilience that lies within each of us, urging us to navigate life's challenges with grace and fortitude. In this unexpected twist of fate, Mephibosheth not only rises above the limitations imposed upon him but becomes an enduring symbol of mankind's capacity to bloom even in the unlikeliest of gardens.

Grace:

     Labeled as “different” by society, Mephibosheth's life bears witness to the unmatched power of God’s grace, softly reminding us that His grace seeks out and embraces all; transforming narratives into stories of redemption and restoration. Consider the expansive nature of God's grace in your life and focus on moments of perceived blemish, brokenness, or marginalization. Mephibosheth's story encourages us to open our hearts to God’s limitless grace, forever changing how we perceive ourselves and others.

Conclusion

     As we conclude, we challenge you to allow Mephibosheth's story to resonate as a poignant reminder of the enduring themes that shape our narratives. Take the opportunity to reassess your perspective on adversity, diversity, and the all-encompassing power of grace, and let it redefine your story, turning the ordinary into the extraordinary. 

- Torrance Church of Christ

Humor in Scripture: Touches of Laughter, Hyperbole, Irony, and Sarcasm

Building on last week's post, today we are sharing instances in the Bible that showcase the range of humorous tones (from subtle humor to more direct forms of wit and irony) that contribute to the richness of the narrative. 

Sarah’s Laughter (Genesis 17:17-19, 18:9-15; Genesis 21:1-7): In Genesis 18, Sarah laughs at the promise of bearing a child in her old age, emphasizing the skepticism surrounding God’s announcement. Fast forward to Genesis 21, and her laughter turns into joy as Sarah marvels at the fulfillment of the promise. The meaning behind Isaac’s name, “he laughs” adds one last playful twist to the joy Sarah and Abraham experienced. 

Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’  Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”(Genesis 18:13-14)

Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” (Genesis 21:6)

Elijah and the Prophets of Baal (1 Kings 18:20-40): Hilarity weaves its way into the dramatic confrontation between Elijah and the prophets of Baal. Elijah, a staunch believer in the one true God, infuses facetious witticisms into his challenge to the prophets of Baal as they attempt to call down fire from their gods. His taunts, laced with humor, amplify the stark contrast between the true God's power and the futile efforts of the prophets of Baal.

“Then you call on the name of your god, and I will call on the name of the Lord. The god who answers by fire—he is God.” Then all the people said, “What you say is good.” Elijah said to the prophets of Baal, “Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire.” So they took the bull given them and prepared it. Then they called on the name of Baal from morning till noon. “Baal, answer us!” they shouted. But there was no response; no one answered. And they danced around the altar they had made. At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.” (1 Kings 18:24-27)

Elisha and the Bears (2 Kings 2:23-25): As Elisha encounters a group of teasing boys, he quickly becomes the target of their jests; the boys taunting him about his bald head. Elisha calls on God, who responds with quite a fanciful remedy- sending two bears who mauled forty-two of the boys! Although it seems a bit over the top, there is no denying the event is marked with tomfoolery. 

From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. “Get out of here, baldy!” they said. “Get out of here, baldy!” He turned around, looked at them and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the boys. (2 Kings 2:23-24)

David Dances Before the Ark (2 Samuel 6:1-23): As David dances exuberantly before the Ark of the Covenant, his genuine and unrestrained celebration becomes a spectacle full of vibrant spirituality. 

Wearing a linen ephod, David was dancing before the Lord with all his might, while he and all Israel were bringing up the ark of the Lord with shouts and the sound of trumpets. (2 Samuel 6:14-15)

Zacharias and Elizabeth's Son (Luke 1:5-80): Highlighted in verse 62, subtle amusement arises as Zacharias navigates communication challenges after God rendered him speechless. Zacharias, unable to speak but perfectly capable of hearing, becomes the unwitting recipient of sign language, a gesture typically used for the deaf. 

Then they made signs to his father, to find out what he would like to name the child. (Luke 1:62)

Jesus and the Temple Tax (Matthew 17:24-27): The surprising discovery of coins in the fish's mouth adds a whimsical touch to Jesus' miraculous provision, illustrating His ability to turn an ordinary situation into a rib-tickling event.

“But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.” (Matthew 17:27)

Paul's Use of Sarcasm (2 Corinthians 11:1-33): By wielding sarcasm as a tool, Paul addresses serious issues with a touch of banter, engaging his audience in a way that both challenges and amuses, revealing his rhetorical prowess and the versatile nature of his approach to conveying spiritual truths.

I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. In this self-confident boasting I am not talking as the Lord would, but as a fool. Since many are boasting in the way the world does, I too will boast. You gladly put up with fools since you are so wise! In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. (2 Corinthians 16-20)

Jesus' Hyperbolic Teaching (Matthew 23:13-39): The scathing rebuke delivered by Jesus is laden with biting sarcasm that exposes the hypocrisy of the religious elite. The candid gibes provide insight into the different approaches Jesus employed when addressing critical issues.  

“You blind guides! You strain out a gnat but swallow a camel. Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.” (Matthew 23:24-25)

Peter's Escape from Prison (Acts 12:5-17): Capturing the excited awe after Peter’s miraculous escape, a servant goes to answer the door, after hearing Peter’s voice. Reeling, she ran off to inform everyone that Peter was at the door; leaving Peter, presumably dumbfounded and nervous, outside. The moment playfully depicts the giddy disbelief that can accompany answered prayers. 

Peter knocked at the outer entrance, and a servant named Rhoda came to answer the door. When she recognized Peter’s voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!” (Acts 12:13-14)

Jesus Teasing the Woman at the Well (John 4:1-42): During the conversation with the Samaritan woman at the well, Jesus jovially teases her about her marital history. The interaction conveys Jesus’ approachability, understanding, and ability to connect on a personal level.  

He told her, “Go, call your husband and come back.”

“I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” (John 4:16-18)

Paul's Wordplay (Galatians 5:11-12): Paul deploys a pointed and somewhat sharp expression to emphasize his frustration with those who were propagating a distorted version of the gospel. His wisecracks expose Peter's impassioned commitment to preserving the purity of the Christian message. While stern in tone, his commentary underscores the gravity of the situation with a touch of well-placed humor.

Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. As for those agitators, I wish they would go the whole way and emasculate themselves! (Galatians 5:11-12)

Paul and Barnabas Mistaken for Gods (Acts 14:8-20): While doing missionary work, the residents of Lystra confused Paul and Barnabas for Greek gods. This cultural misunderstanding injects a lighthearted element into their travels, revealing a more jovial side of Paul's missionary experiences. Rather than rebuffing the crowd's misguided perception with sternness, Paul and Barnabas seize the opportunity to redirect the people's worship toward the true God. 

When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them. (Acts 14:11-13)

Balaam and the Talking Donkey (Numbers 22:21-35): Instead of employing conventional means of divine intervention, God uses an unconventional and amusing method to convey a crucial message by utilizing a donkey to reprimand. Balaam's interaction with his seemingly vocal donkey induces a moment of surprise, perhaps even amusement, as he grapples with this unexpected phenomenon. 

When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry and beat it with his staff. Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?” Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.” The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”

“No,” he said. (Numbers 22:27-30)

Zacchaeus Climbing a Tree (Luke 19:1-10): The visual of Zacchaeus, a respected figure of authority, perching in a tree to overcome his height challenge, creates a playful setting. His unconventional technique aptly expresses his eager gaiety in knowing he would see Jesus. 

He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” (Luke 19:3-5)

Jesus and the Fig Tree (Matthew 21:18-22): In Matthew 21, Jesus was hungry and anticipating a fig, only to find the tree devoid of fruit. Undoubtedly, Jesus could have produced a fig for Himself- but in a totally relatable fashion, Jesus’ humanity had shown through- He was just too hangry! He expressed His disappointment by cursing the tree. There is a deeper lesson about spiritual fruitfulness, but the scene invites a smile as we resonate with the amusing interplay between Jesus' physical hunger and his response to the unfruitful tree.

Early in the morning, as Jesus was on his way back to the city, he was hungry. Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered. (Matthew 21:18-19)

Nicodemus' Confusion (John 3:1-21): Levity impregnates a conversation between Jesus and the Pharisee, Nicodemus. Struggling to understand the metaphor of ‘born again,’ Nicodemus can’t grasp just how someone can re-enter their mother's womb. Jesus patiently turns the exchange into a teaching moment, gently blending amusement with the deeper exploration of spiritual rebirth.

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” (John 3:3-4)

A Time for Everything

As illustrated throughout the stories we’ve shared, humor and laughter encompass diverse forms within the Bible; surfacing in moments of doubt, joy, instruction, and everything in between. The intricate show of emotion recounted in Scripture harmonizes beautifully with Ecclesiastes, confirming there is a time for everything. 

There is a time for everything, and a season for every activity under the heavens: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance, a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing, a time to search and a time to give up, a time to keep and a time to throw away, a time to tear and a time to mend, a time to be silent and a time to speak, a time to love and a time to hate, a time for war and a time for peace. (Ecclesiastes 3:1-8)

-Torrance Church of Christ

Speaking of a time for everything….Feeling like it’s time for some jokes? Click here!